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Zbruch Idol – Wikipedia
In the 19th century, when the Zbruch River a left tributary of the Dniester changed its bed, the area where the pillar was buried became submerged. Andrei Sergeevich Famintsyn in his work “Ancient Slav Deities”  argued against Lelewel’s theory, and instead claimed that the Zbruch pillar is a representation of a single deity and that all four sides boszura each tier represented one entity.
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This page was last edited on 9 Decemberat Rybakov also claimed the side with the female figure holding a horn as the front of the idol, based on the bottom-tier figure, which is shown with legs as if seen from head-on, the two adjoining sides showing the legs from the side, and the fourth side broszurz blank. According to Aleksey Komar and Natalia Khamaikothe sculpture is a fake produced by Tymon Zaborowskiwhose estate was located near the place where the 2031 was found.
The Zbruch Idol is a four-sided pillar of grey limestone2.
The pillar was commonly incorrectly associated with the Slavic deity Svetovidalthough current opinions on the exact meaning of all the bas-reliefs and their symbols differ. Retrieved from ” https: Adam Mickiewicz Universityed. Views Read Edit View history. It is thought that the three tiers of bas-relief represent the three levels of the world, from the bottom underworld, to the middle mortal world and the uppermost, largest, world of heavenly gods.
Ever since the discovery of the monument there has been debate about what exactly the idol represents. It is possible that during the excavation of the monument its lower layer was broken off and lost. Finally, Rybakov believes that the idol’s overall phallic shape is meant to unite all of the smaller figures as a single overarching all seeing larger deity, Rod.
Broszura informacyjna do załącznika PIT/0 składanego wraz z zeznaniem PIT – Google Books
In other projects Wikimedia Commons. Polish Academy of Sciencesed. Boris Rybakov in his work Paganism of Ancient Rus Russian tribes  argued that four sides of borszura top tier represent four different Slavic gods, two female and two male, with their corresponding middle-tier entities always of the opposite gender. From Wikipedia, the free encyclopedia.
Museum’s Website in Polish. Slavic mythology Slavic paganism Archaeological sites in Poland Archaeological sites in Ukraine 9th-century artifacts Archaeological discoveries in Ukraine archaeological discoveries 9th century in religion 9th-century sculptures.
It is suggested that the beoszura was disposed of or was buried in a pit some time after the baptism of Kievan Rusand acceptance of Christianity in Poland inlike various buried idols in Kiev and Novgorod.
Further, Rybakov suggests the underworld deity as Veles. However, it was not until that it was placed on permanent exhibition.
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